Press and Interviews

Being in community is a choice. And these L.A. artists keep picking each other

I was gonna make a room [that evokes my childhood bedroom]. But I wanted to be more porous and more part of the show, so instead of having a drywall room, I made it a skeleton, a steel frame. I want to invoke the absence of memory or absence of experience. My whole practice has been so much about the eerie, ghostly longing of these times, rather than being so formal and rigid. I’m also bringing in my portals that I’ve been making for quite some time now, but these are new. They are engraved polished aluminum and one of the portals says lyrics of a song — “I’ll smile for my friends and cry later.” And then inside the portals, I also have some archival material like newspaper articles from the L.A. Riots, a bandanna, things that are representative of my childhood. I wanted to make it a little bit more playful.

I think people tend to group us together because of who we are and what kind of art we make and where we’re from. And we’re all different. That’s the beautiful thing about the show — that everyone is bringing something different. But then we’re gonna have some connections. We’ll be able to see that in the show. I like to think of it as this constellation — where the ring gets bigger but you’re still connected somehow.

What makes up L.A.? For me, it’s alleyways, dark corners. It’s not just these landmarks of the bar or the club. It’s more about things that resonate. A lot of the people in the show can appreciate that — they know what I’m talking about, and vice versa. Painting these billboards, or being inspired by them — we recognize that as an L.A. moment. It’s almost these gestures or clues that we drop in our practices. I think it’s so special what’s happening now, because finally, we’re being recognized. Not just as artists, but as part of culture, American culture.

Art in America

Chicanx Artists rafa esparza and Guadalupe Rosales Reflect on Their Relationships to Mexico

What does it mean to be in diaspora when one’s ancestral land is so close it can be in spitting distance? And what does it mean to return to that land? In a way, that is the premise of a two-person exhibition at Commonwealth and Council gallery’s location in Mexico City (away from its home base in Los Angeles). For a show titled “WACHA: viajes transtemporales” (on view through March 30), rafa esparza and Guadalupe Rosales, both raised in LA and now based there, consider their respective relationships to Mexico for a collaboration, their second in the past six months. (With Mario Ayala, they mounted a joint exhibition at SFMOMA that looked at their relationship to cruising, both in low riders and of people.)

Memory plays a key role. The exhibition opens with a two-panel painting on adobe by esparza titled Colosio en lomas taurinas, despues del guardado (2024). The dense composition depicts Mexican politician Luis Donaldo Colosio Murrieta during a 1994 presidential campaign rally in the Tijuana neighborhood of Lomas Taurinas. A joyous crowd looks at an empty silhouette suggesting the presence of Colosio, who was assassinated that day and whose death was deeply felt on both sides of the border. Is the scene in the painting the moment right before joy turns into terror? esparza leaves it vague. All that remains is the ghostly specter of Colosio’s silhouette.

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LA-Based Artists Mario Ayala, rafa esparza, and Guadalupe Rosales Explore the History and Future of Cruising in a Collaborative Exhibition

At the San Francisco Museum of Modern Art, museum-goers tend to dance as they enter the installation Gravitron (2023), nodding or stepping to the beats of songs by Selena, 2Pac or The Doors. In a darkened room, the music emanates from a sound sculpture flashing jewel-toned lights, booming with a bass that reverberates deep within the body. To familiar viewers, the combination evokes the sensation of cruising, the Los Angeles Sunday ritual where lovingly customized cars go on parade, crawling down the boulevard with their high-gloss paint jobs and souped-up sound systems.

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The New York Times

Latinx Artists Explain Their Process

These creative thinkers are incorporating family history and cultural heritage into their work.


ARTFORUM

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On first encountering Guadalupe Rosales’s Untitled (all works 2018), a wall-based sculpture of a pager dangling from a string of pastel plastic raver beads, I felt the strange urge to look up the artist’s birth year. Here’s what I found: Rosales was born in 1980, two years before I was. While an artist’s age is often of trivial concern, it’s important here: As rough contemporaries, we have both seen telecommunications technologies shape and reshape our lived worlds, especially the experience of being a teenager in the 1990s. When we were in elementary school—she in Los Angeles, I in Austin—the only people who regularly used pagers seemed to be doctors, or maybe principals and drug dealers. But by middle school and high school, pagers were de rigueur (I remember arguing with my parents for one—they prevailed). Untitled struck me, then, as an earnest object. No post-internet irony here. Rosales takes a different, more rigorous tack with this installation, investing in the lush lifeways associated with objects such as pagers, party flyers, and glossy photographs. In short, she took me back—as much as she could take a white Jewish kid from Texas back to the Latinx communities of Los Angeles.

more here: ARTFORUM


DAZED

Swing Kids party crew from San Gabriel Valley, 1994Courtesy Guadalupe Rosales and Deborah Meza

Swing Kids party crew from San Gabriel Valley, 1994Courtesy Guadalupe Rosales and Deborah Meza

California’s 1990s Chicano rave revolution as told through archived photos

Artist Guadalupe Rosales takes us deep into her photographic archives that celebrate the freedom of being young and Chicano

Split into two archives that are homed on Instagram, Rosales’ work as an archivist is increasing Chicano visibility by enabling young Chicanos to see themselves represented in wider American history. Stemming from her own hoard of family photos and memories, Rosales then extended the archive, inviting people to submit their own histories. Because of this, Rosales’ archives are extensive as they reach across time, space, and personal identities to produce an all-encompassing, collective documentation of Chicano as a subculture.

To read more: Click Here


Source: http://www.dazeddigital.com/art-photograph...

The New York Times

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“At that time, I truly felt how physical material is so important,” she said. “And that’s actually what pushed me to start the archive. I wanted people to start looking at their images and materials differently, to value their collections — that material tells a story.”

To read more: Click Here


Guadalupe Rosales is the keeper of 90s Chicano culture

“In order to understand the present, we have to go back,” artist Guadalupe Rosales says about her exhibition at Aperture Gallery. Intimate family photos hang on the walls, beside 90s magazines and old party invitations. Rosales considers herself an …

“In order to understand the present, we have to go back,” artist Guadalupe Rosales says about her exhibition at Aperture Gallery. Intimate family photos hang on the walls, beside 90s magazines and old party invitations. Rosales considers herself an archivist, starting her Instagram account Veteranas and Rucas in 2015 as a way to connect to her upbringing in 90s Los Angeles, and to the Latinx community she distanced herself from after moving to New York.

For more: Click Here


Los Angeles Times

In a small stack of photographs, a couple of magazines and an Instagram account, Guadalupe Rosales found the spark of inspiration that led to her first solo museum exhibition, “Echoes of a Collective Memory,” an installation that occupies an entire gallery at the Vincent Price Art Museum.

The photos were wallet-size — gauzy portraits of friends taken in mall photo studios known as “star shots.” The magazines were a pair of worn copies of Street Beat, the 1990s bi-monthly that chronicled the intersection of Chicano youth and the underground party scene, a publication The Times once described as “Rolling Stone for La Raza.”

For full article: Los Angeles Times


Aperture Foundation

Back in the Days: Guadalupe Rosales and her archive of Chicano life in Los Angeles. 

By Carribean Fragoza

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Guadalupe Rosales moved to New York with little more than a stack of wallet-sized photographs to remind her of home. She’d left Los Angeles in 2000, a few years after her cousin, Ever Sanchez, was stabbed to death at a party. Nearing her twenties, at the beginning of a new millennium, she decided to relocate her life to New York, where she’d remain living for over a decade. During that time, as she came of age away from the violence that had marked her youth, she held on to those photographs not only as reminders of unresolved trauma, but also as important links to her past. The photographs, given to her by family and friends she had grown up with in the Los Angeles neighborhood of Boyle Heights, were all made in a similar “glamour-shots style” using hazy filters. In the pre-selfie era, young people would flock to their local malls wearing coordinated outfits, sharply outlined lips and eyebrows, and meticulously teased perms to pose with friends in front of ambient backdrops. The diffused lighting spared them from blemishes, including emotional ones, and saturated the images with sentimentality that with time would turn into acute nostalgia.

To read more go to: https://aperture.org/blog/guadalupe-rosales/

PRESS IN SPANISH

CULTURA NEXOS: Una chicana en la Semana del Arte: Entrevista con Guadalupe Rosales

Radicada en el barrio californiano de East Los Ángeles pero de ascendencia michoacana, Guadalupe Rosales es una artista cuya obra abarca tanto la curación de la cuenta de Instagram @veteranas_and_rucas —un archivo de fotografías que retrata la vida cotidiana de las comunidades mexicano-americanas del sur de California en el siglo pasado— como su propia práctica escultórica y fotográfica. Su más reciente exposición en México, El Rocío Sobre Las Madrugadas Sin Fin, abrió el sábado 25 de enero en el Museo Universitario del Chopo. La ensayista y geógrafa Caroline Tracey nos ofrece una introducción a la obra de una de las artistas más interesantes de California seguida de una entrevista con Rosales. (To read more go here)


CANAL 22: El rocío sobre las madrugadas sin fin



La frontera es un tema interminable. Una línea física y política que ha provocado muerte, violencia y separación. Tema abordado en una muestra de Guadalupe Rosales en el Museo del Chopo. (To read more go HERE)


UNIVISION: "Veteranas y Rucas", la cuenta de Instagram que se convirtió en un archivo de la juventud hispana de los 90's

  California, EEUU. – Guadalupe Rosales es la fundadora de un archivo digital en Instagram que intenta preservar un ciclo histórico en California a través de la fotografía. Un homenaje al pasado noventero del sur de Los Ángeles en el marco del Mes de la Herencia Hispana que se celebra en todo Estados Unidos. (To read more go here)


A Local Artist Documents the Backyard "Ditch Parties" of L.A.'s Early Rave Scene By Jonny Coleman

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http://www.laweekly.com/music/the-map-pointz-project-documents-the-backyard-parties-of-east-las-early-rave-scene-8045922

Los Angeles is full of amazing stories, but all too often the positive stories from our communities of color get scrubbed from the cultural memory. Back in the late ’80s, the mainstream narrative was that gangs had taken over the working-class neighborhoods of East L.A. following white flight, a narrative that fed into larger issues of racial tension and violence in Los Angeles. Within those Chicano communities, however, there was also a thriving backyard DJ and party scene, which is now thankfully being archived and collected at Map Pointz Project by local artist Guadalupe Rosales.